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INTERVIEW WITH MONSIGNOR
JORGE ENRIQUE JIMÉNEZ CARVAJAL
Stop the killing! Stop
the kidnapping! Stop the threats! We can't stand any more violence. And
they should remember that "the blood of my brother shouts out to
God".
++Jorge
Enrique Jiménez Carvajal, currently Assistant to the Archbishop
of Cartagena++
1.
Why do you think you were kidnapped?
That's not an easy question to answer. The only clear thing the guerrillas
told me, at the end of the first day, was that "every kidnapping
is for economic reasons", and that no matter who it was, "everyone
pays". But during the following days I got the impression that there
were other reasons as well. Some time previously I had heard a fellow
bishop say that he had heard a rumour to the effect that "a bishop
was needed to complete the package". This was at the time when the
story of a group of "swappable" kidnap victims was first starting
to go around. I don't rule out the possibility of that being the true
motive.
2.
Did you receive any threats before you were kidnapped?
I never received kidnap threats or any other type of threats.
3.
Could you take us through the events of the day you were kidnapped?
I was travelling to the poorest parish in my Diocese, in an area where
there was a strong guerrilla presence at the time. The reasons for the
journey were purely pastoral. The parish had prepared a group of youngsters
for Confirmation (a religious ceremony), and I had promised to be with
them on Monday 11 November, which is a public holiday in Colombia. I was
travelling with Desiderio Orjuela, the Pacho parish priest and vicar of
the area we were going to. As usual, people were waiting for me at various
points along the route to offer their support and goodwill. About five
kilometres before the hamlet of San Antonio de Aguilera, which is where
the confirmation ceremonies were going to be held, two guerrillas blocked
the road and ordered us to get out. It was 9:40 in the morning. They ordered
the three vehicles that were accompanying us to continue on their way,
intimidating the occupants and ordering them to say nothing. They also
told the priest who was with me that he could go, because they "only
wanted the bishop". Desiderio nevertheless told them he would not
abandon his bishop, and so he was left to face the same fate as me.
I can remember so many
details of those distressing moments that it would be tedious to describe
them all. The guerrillas' 'Plan A' was certainly to take us away in the
jeep we were travelling in, going part way back along the road we had
just come along. However, this plan was frustrated when the vehicle broke
down, and their confusion at this unexpected problem was evident. At this
point, there were at least 15 or 20 guerrillas surrounding us.
So they adopted 'Plan B',
and forced us to walk quickly so they could hide us as soon as possible.
I was suffering much personal anguish, and it was only by praying all
the while with Father Desiderio that we were able to get any comfort at
that most difficult of times. We came to a place by a stream where there
was a lot of vegetation, and they hid us there until eight o'clock at
night, when other guerrillas arrived with two horses and took us away.
After the initial confusion
and bewilderment, and when they had hidden us, I began to try to talk
with the guerrilla group. This was an attitude I kept up until an hour
before we were rescued by the Colombian army. At first the guerrillas
were very evasive, but gradually we got round to talking about many things,
including kidnapping.
It was not until we set
out, at about eight o'clock on a night when there was a full moon and
the sky was full of stars, I began to appreciate the fact that I had been
kidnapped. Logically, the memory and the images of so many fellow Colombians
who had suffered the same fate began to flood my mind. The walk on that
first night seemed never-ending, through places that Father Desiderio
and I tried to recognise. He knows the region very well, as he had spent
virtually the whole of his life as a priest serving these simple, kind
people in the Rionegro region of Cundinamarca.
4.
How were you treated while you were in captivity?
Everyone who is deprived of his freedom, no matter who he or she is, is
treated miserably. No son of God deserves to be treated that way. Guerrillas
often use the euphemism that "they are treating you very well".
I always refuted that statement and told them clearly that I would never
feel "well treated" by anyone who dared to deprive me of my
freedom. It was only on the first day that the guerrilla leader insulted
us verbally. In truth, that never happened again. On several occasions,
particularly when I was reciting the Rosary of the Virgin out loud, they
threatened to gag me.
5.
What were conditions like, what was the place itself
like, where you were held captive?
The places we went through were close to hamlets and villages around the
area of Rionegro, in Cundinamarca province. The last day, which was the
only time they made us walk during the daytime, Father Desiderio and I
were able to identify a number of hamlets around Topiapí, where
they had taken us the previous nights. These are extremely poor settlements,
where the peasants eke out a living on a day-to-day basis and have been
practically abandoned by the Colombian State, because they receive no
support whatsoever for cultivating the land.
Q.
What were the conditions in captivity?
A. Any captivity is horrible. The experience of feeling kidnapped is horrific.
You are afraid all the tixme. Uncertainty is with you all the time. Captivity
when you have been kidnapped has all those ingredients. God wanted his
children to be free, and freedom is one of the finest gifts that God has
given to every man and woman. When you lose your freedom, you feel that
your dignity has suffered a blow and that you have had life itself snatched
away from you.
6.
Did you talk with the guerrillas? What did you talk about?
As I said before, once they had hidden us, one of my first reactions was
to talk to the guerrillas. We talked for many hours, and about many subjects.
Dialogue always brings people closer. They confided things about their
lives, their desires, their worries, their personal plans. We talked many
times about religious matters, about God, about the church, about prayer.
Only once did one of the leaders tell us straight out that he didn't believe
in the Church. He nevertheless went on to immediately add that it was
impossible to live without a faith in some superior being. The ordinary
guerrillas are very simple peasants with the natural religious nature
all these people have, the product of a religious upbringing in their
homes, and they have received the fundamental sacraments of our church.
I remember that politics was a subject that came up only sporadically
in our conversations. The group I was with had had very little training
in that area. They repeated well-known "slogans" about injustice
in our country, but couldn't say much of importance on the subject. I
recall that one female guerrilla, who was around 18 years old, was the
most insistent when it came to talking about injustice. But they had definitely
not been given any training in this area.
7.
Did you feel at any time that your life was in danger?
Certainly, several times. Walking at night in the dark along bad paths
in the pouring rain and through horrible bogs definitely makes you feel
a sense of danger. I felt I could slip at any moment, and that the very
worst could happen to me. When we were taken on horseback and the animals
refused to go on, fear necessarily welled up. But apart from that, when
you are surrounded 24 hours a day by eight or ten AK rifles, held by men
with cartridge belts slung across their chests, you tend to think that
the worst could happen at any moment, even if it is only an involuntary
mistake.
8.
Were you held with other kidnap victims, apart from Father Desiderio Orjuela?
No. My only companion in captivity was Father Desiderio. And what a gift
it was that God gave me, having a friend like Father Desiderio with me!
I didn't deserve it. I am eternally grateful for his friendship and his
loyalty.
9.
Were you in agreement with the idea of a military rescue operation?
To be honest, the thought was always going through my mind. I wanted something
to happen. I yearned for it. As the days passed, I saw the possibility
of regaining my freedom slip farther away. I wanted to be rescued. Yes,
it's true. And cherishing this idea did not make me afraid. I never thought
that I could die at that moment. Of course, I don't know whether I would
have still thought the same on this point if I had been held captive for
a long time, like so many Colombians, for example, who have been held
for years.
Today I am infinitely grateful
to my family for their courage in allowing my rescue to go ahead. Apart
from God - my wonderful Father - first and foremost, it is to my brothers
and sisters and the Colombian army that I owe the life that I now devote
totally to serving the Catholic faithful on the Caribbean coast who have
given me such a warm welcome after my unforgettable experience as bishop
of Zipaquirá. How wonderful it is to be able to count on such a
kind, affectionate family as the Jiménez Carvajal family in one's
life!
Could you describe the
time you were freed?
I was rescued in an instant. I was reciting the Rosary very early with
Father Desiderio, and that morning we had had a very long talk with the
guerrilla leader, who had been very distant and unwilling to talk until
then. Suddenly helicopters began flying overhead, and the 'phantom plane'.
Everything seemed very far away for the first half hour. The triumphant
attitude of the guerrillas worried us, yet it was true that the enormous
trees and the difficulty of the terrain where we were hidden, with undergrowth
everywhere, made it hard to be optimistic. But you start to feel something
deep down in your heart, something is telling you freedom is at hand,
that the impossible could really happen. And when the helicopters started
to get closer, the guerrillas began to get nervous. It was then that I
really did begin to feel that freedom was very near. At that point, a
guerrilla took Father Desiderio and me by the arm, as if to hide us more.
Then a loud voice rang out, "Let them go! We are the national army.
Get down on the ground, bishop!" It was Sergeant Mejía, who
had silently crept up and then, with an incredible commanding voice, had
burst into the guerrilla camp, followed by his soldiers. The guerrillas
were cowards, for they threw down their rifles and fled through the surrounding
undergrowth. The sergeant never stopped insisting that they should protect
our lives, and once we were over on their side, they began firing in the
air for what seemed an eternity, because the over-riding order was to
rescue us, even if none of the guerrillas were captured. A wonderful day
for the army, much professionalism, much courage, and a successful operation,
thank God.
There then followed a prayer,
but in my heart: "thank you, Lord, for giving me back my life!"
General Reinaldo Castellanos, the man behind the rescue operation and
who lifted me up into his helicopter, told me that the operation had been
code-named "rebirth" and that he had put it in the hands of
the Lord.
10.
Did the guerrillas give you any message?
At the time I was kidnapped, I recall hearing them say they were kidnapping
me because their leaders needed to send a message with me. And they were
always telling me that we were going to their leader. That was one of
the many lies they told me, that they tried to deceive me with. Many a
time I told them that their principal weapon was the lie. And so it proved
to be. The message never arrived.
11.
Has this experience changed your views of the conflict, the guerrilla
groups, or the country's armed forces?
Yes, a lot. It's one thing to hear stories, to see the news on television
or to read about things in the press, and something quite different to
suffer violence directly. I now condemn and denounce it more than ever.
The violence in Colombia is an iniquity. There can be absolutely no justification
for it whatsoever. It has degraded life in our country terribly.
But I do think it can be
beaten. We can defeat it. It's has clay feet. It has to collapse, and
very soon. But if this is to happen, we all urgently need to support our
government, and to support our Armed Forces. They need our fullest respect
and support. So far the government has been very generous in hoisting
the flag of peace and seeking a dialogue that will make peace with the
least possible violence. But the answer has always been arrogance from
those who have no rights in our country, because all they have brought
have been death, poverty and backwardness…… and all the evils.
I feel confident that with the professionalism of our Armed Forces and
the support of the Colombian people for the government and those Armed
Forces, victory will be won very soon. And talks? Yes, but not never-ending
ones; that's being far too naïve and simplistic.
And will there be pardon
and forgiveness? I think so. You always have to forgive. I am a disciple
of someone who forgave people who offended him infinitely: Jesus Christ.
Forgiving and forgetting is the only true, effective pardon. And that
is something that comes freely from God. The normal human reaction is
hatred, vengeance and resentment, but God allows us to forgive. Indeed
he does, for he says to us "I forgive you, and do not sin any more".
12.
Would you like to send a message to those who threaten the lives of the
country's civilian population and members of its religious community every
day?
Stop the killing! Stop the kidnapping! Stop the threats! We can't stand
any more violence. And they should remember that "the blood of my
brother shouts out to God", that the Lord himself said this after
the first murder in history, when Cain killed Abel. They should search
their conscience and look at their bloodied hands. And they should remember
that God can forgive them if they repent and sin no more.
13.
Would you send a message to people who are suffering at first
hand the scourge of kidnapping, and/or to their relatives?
I pray for them every day. Especially after personally suffering what
they have been going through for a long time. Mine was something very
small compared with what they have had to put up with. But they should
not lose hope. To those who are in captivity and to their relatives, I
say: "better times will come". And I hope those relatives will
forgive a suggestion of mine. I feel ashamed to trouble them, and perhaps
I have no right to do so, but they should not let themselves be deceived
by the demagoguery of the guerrilla leaders: it’s those guerrilla
leaders, and only they, who are to blame for their relatives being in
captivity. Putting the blame on the government is perverse, and something
those criminals revel in.
++Jorge
Enrique Jiménez Carvajal, Assistant to the Archbishop of Cartagena++

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